Bilderberg Transactional Capital vs Stakeholder Capital, The Two Competing Power Philosophies Both Controlled by Elites

This introduction opens myriad issues of world powers using the world’s resources and peoples of this planet.   This video dispassionately lays out their two pronged one world order struggles.   Unlike my personal belief that there is good and evil in the world this Bilderberg group believes their brains and power grant them right of rule despite the methods they “must” use which involve manipulation of peoples, systems, and resources including deception, secrecy, theft, and brute power of war.

 

 

Bilderberg 2013: Andrew Kakabadse on How Elite Power Shapes the World
Tue, 04 Jun 2013,

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http://www.ibtimes.co.uk/interviews-videos/2831/bilderberg-2013-andrew-kakabadse-on-how-elite-power-shapes-the-world.html

 

 

The common denominator here in my humble opinion is that these two groups look upon themselves as being entitled to mold the world because of their brains to actually hold, take, and keep power and property.

It boils down to two philosophies of one world rule, both of which ignore and minimize individual rights and preclude benevolence and charity of the Biblical sense.  Right and wrong seem not to exist in this realm of world power play.

The philosophy of Communitarianism contrasted to Individualism is defined here; http://sociologyindex.com/communitarian.htm

The Anti Communitarian Manifesto
nikiraapana.blogspot.com/2008/04/abstract-anti-communitarian-manifesto.html
What is the Hegelian Dialectic? and The Historical Evolution of Communitarian Thinking by Niki Raapana and Nordica Friedrich, 2003, Seattle, Wyoming, Alaska.
Abstract: Background: Communitarianism is the theory that individual rights must be balanced against the rights of the “community.” Its many proponents insist that individual rights and liberties pose a real threat to the health and safety of the “community at large.” The founders of the Communitarian Network began “shoring up the moral, social and political environment” in the early 1990s. Today the communitarian theory is the basis for hundreds of new global rules and regulations eliminating individual rights, yet fewer than one percent of the affected population knows about it.
Results: The progression of recent history clearly shows a dedicated effort to lead the world into unknowingly accepting communitarian solutions. To understand how philosophical Communitarianism advanced itself, the authors traced it back to the original source. Using the works of the leading Communitarian theorists, they followed the path from Seattle Neighborhood Plans all the way to the International Court at the Hague.
Conclusion: The foundation for the communitarian theory is undisputedly the Hegelian dialectic; Part I, a tutorial on the Hegelian dialectic is fully substantiated by Jesuit priests, Renowned Marxists and Pope John Paul. Theoretical analysis, i.e.. (A) Communitarianism did not evolve naturally (B) and it was never a movement that arose out of U.S. society (C) therefore, communitarianism has no natural home in the United States., is further substantiated with 70 verifiable, solid references that overwhelmingly support it. Part II, also heavily referenced, outlines historical events leading to the global communitarian synthesis. The changing duality of the new legal system clearly indicates Communitarianism is a criminal enterprise whose aim is to destroy all legal institutions established under national and state constitutions. Both Part I and Part II establish the aims and shared goals of the lesser arms involved in the global communitarian insurrection, showing direct ties to the War on Terror business, the European Union’s integration under Communitarian Law, the emerging North American Free Trade Zone, UN Local Agenda 21, global sustainable development programs, Regionalization, Faith-Based Initiatives, Volunteer America, Community Oriented Policing, Rebuilding Community and Community Development.

 

 

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